Showing posts with label Movies. Show all posts
Showing posts with label Movies. Show all posts

Friday, December 12, 2008

You Shouldn't Buy This

Last week, I unexpectedly had a little extra cash rattling around in my pocket, so I went to my favorite local movie store and bought this thing:



My thought process went something like, "Say, this sum'bitch is less than thirty dollars. That's like a buck a movie. Plus also which, I haven't seen any of these, and maybe there are some hidden gems in here. If I really like only two of these movies, then I can easily justify the purchase!"

I can't honestly say I'm terribly familiar with all of the various '"sploitation" genres that are being represented on this box-set (the twenty films are crammed onto three two-sided discs), and I've long felt that I might be missing out, genre fan that I am. So I took the plunge and bought it. I'm not even going to tell you what DVDs I put back in favor of this, for the shame I feel now is too great.

I've only watched one of the movies, and that's the only one I plan on watching. That film is Max Kalmanowicz's 1980 horror opus The Children, about a small town whose entire child population -- which must be pushing double digits -- is contaminated by some toxic, gaseous disaster, transforming all of them from children into...The Children. Which might sound to many of you like a lateral move at the absolute worst, but which is in fact a quite horrifying development, as it deadens their minds and turns their hands into deadly, flesh-melting weapons. Cutting off those hands is this film's equivalent of "destroy the brain and the body dies", nonsensical as that both sounds and is. But this is a film that introduces one female character as having a sister (or teenage daughter) who seems barely conscious, and to whom she feeds codeine tablets, only to have both the codeine feeder and the feed-ee drop out of the story within minutes. Also, before all the kids come back and start burning off everyone's skin, it's believed that they've been kidnapped, and upon hearing this information, the resident Bad Mother (she's rich and has a pool and sunbathes) says, "A kidnapping in Ravensback?? How exciting!!"

The Children looks and feels like an old TV movie, and I might think that's just what it was if it wasn't for the scene where there are boobies, and the other scene where that one guy says "handjob". The TV movie feel is enhanced by the DVD quality, which is rancid. The damn thing looks like it was transferred off of a VHS bootleg. And hey, what's this? Right at the end of the film, before the credits, the picture fritzes out with that rolling distortion, bleeding into static, that you used to get with old, well-used tapes. Hmmm....

The Grindhouse Experience retails on Amazon for $34.99. It's not worth $3.49. I'm taking this turd back to the store tomorrow, where I can get trade-in credit, and hopefully I'll be able to go home feeling a little less ripped-off. Before I do, though, it occurs to me that the picture quality of High School Hitch Hikers might not be so bad. I'd better give it a look...

Saturday, November 22, 2008

Now I'm Sure You Love Me

In the comments section of my post about Luis Bunuel's Viridiana, I said that I planned on following up on that film with that same director's That Obscure Object of Desire, which I also planned to write about. Commenter and fellow blogger Ed Howard then astutely observed the following:

...[That Obscure Object of Desire is] if not Bunuel's absolute best...certainly up there... It's no easier to write about than Viridiana is, though; I won't spoil it but I can promise you'll be puzzling over the meaning of many of Bunuel's aesthetic devices and choices in that film. I think what I like about Bunuel is that he so consistently short-circuits the tendencies of auteurist viewers to think of his choices in thematic terms. He calls attention to his aesthetics in very showy ways, and there are obvious thematic unities in his work, but he also makes sure that there's an element of ambivalence and ambiguity underneath everything, preventing any pat interpretations.

Having now seen That Obscure Object of Desire, I now know that the above is so true that I feel very tempted to use it as my way out of putting in the work of writing about it. But I made a promise to the the world, and I'm a man of my word.

First, the obligatory synopsis: Fernando Rey plays Mathieu, a wealthy man who we first meet boarding a train after parting very belligerently with a woman. The other passengers in his train car are curious about the scene they've just witnessed, so Mathieu decides to tell them his story. The woman, Conchita (famously played by both Carole Bouquet and Angela Molina) was a former maid of his, with whom he fell deeply in love. Early in their bizarre relationship, Conchita tells him that she's a virgin and wishes to remain so until Mathieu proves to her that he wants more from her than sex, although, as the months go by, and the two break up and get back together over and over again, she persists in casually torturing him with her body. Throughout all this, Bunuel peppers the story with references to acts if terrorism being perpetrated throughout Paris by, we eventually discover, both extreme left and extreme right-wing political groups.

So. Where do people usually begin with all this? With the fact that two different actresses play Conchita, of course (generally, Bouquet and Molinia alternate scenes, but occasionally they switch mid-scene). Why did Bunuel do this, and what does it mean? Early in the film, I began trying to pin down differences between the scenes featuring Bouquet and those featuring Molina -- an idea I imagine no one has ever thought of before. At first, I thought I actually noticed a few things -- for one, Bouquet seemed to appear nude far more than Molina. That changed in the second half of the film, but still might be significant. Another thing is that the character is a Spanish girl living in France, and when Conchita is at her most, er, Spanishy, she is inevitably played by Molina, who is herself Spanish; Bouquet, not incidentally, is French. Let's see, what else...oh yeah, at one point my wife, who wasn't actually watching the film, but was in and out of the room while I watched, asked at one point if Conchita had changed back to the "nice one". By "nice one" she was referring to Molina, who did indeed project far more warmth in the early part of the film, and it's during that section that my wife said this. It's worth mentioning that my wife didn't see the end of the film, which is very Molina-centric, and during which section "nice" would probably not be the first word anyone would first think of in relation to Conchita or Molina.

Why do this at all? The story is told in flashback, so maybe using two actresses (who are, by the way, not dissimilar in appearance) is simply Bunuel's way of addressing the problems of personal memory, or, maybe more likely, it's his way of showing the fractured nature of her personality. Maybe, in fact, it's a storytelling device (I'm going with the idea here that "character is action", meaning character is story, and so on). One thing that has especially struck me about these last two Bunuel films I've watched is how precise they are in their storytelling -- there aren't a lot of wasted seconds of screentime in either film -- and how original and involving both are as stories.

I feel like I'm not supposed to admit to liking a film by someone like Bunuel because the story is "gripping", because then some people will accuse me of being anti-intellectual, but seriously, fuck those guys. That Obscure Object of Desire is a heck of an involving film, narratively speaking, and Bunuel strikes me as being, among many other things he apparently was, a plain old born storyteller. One of the things that, to me, is so interesting about this film is that the story is always just about a hair away from toppling over into full-on pulp crime territory. Conchita could easily have been created by James M. Cain or Jim Thompson, as could the whole film, had the ending gone in a slightly different direction. This got me thinking a little about Bunuel and genre, because I remember seeing The Exterminating Angel many, many years ago, and thinking at the time that, in its story and structure, it was not unlike an extended episode of The Twilight Zone. Did Bunuel ever make a straight-ahead genre film? Not to my knowledge, but I'm beginning to notice certain pulp influences that he, if not quite hides, at least doesn't show off. Godard, in comparison, flaunted his genre influences to the point where he almost seemed to be mocking them, and I find him incredibly boring. Bunuel's hesitancy in revealing this side of himself is compelling and, to a genre-hound like myself, frustrating.

I don't know if the terrorism subplot of That Obscure Object of Desire ties into the above or not, though I'm actually inclined to think that the connection is loose at best, and is more in line with Bunuel's political side. But hey, has anyone else ever taken note of the similarities between this and the terrorism subplot in Brazil? Conchita seems to have some kind of link to the bombings in this film, though this is only hinted at, and she doesn't seem to be a terrorist herself. Still, we wonder if she might be, as we're meant to wonder about Jill in Brazil. And in the end, what am I to do with all of this? As Ed Howard seems to suggest, what I'm supposed to is just puzzle over it, try to work it out, or just let it soak in and remain mysterious. Which is fine by me. The Milky Way is next.

Saturday, November 15, 2008

Viridiana and Me

Some films, as I'm sure you're all aware, don't really lend themselves to easy interpretation. With certain directors, this is something you learn to expect going into one of their films. Davids Lynch and Cronenberg, for instance, have made it clear to me that "I don't quite get it" is a perfectly acceptable reaction to their work (this enigmatic quality is something that Cronenberg seems to be currently inching away from, whereas Lynch apparently just said "Fuck it, that's what I do").

But I've been watching both of those guys for years, and I've learned how to watch them, as much as you can learn such a thing. Other directors, however, I approach with trepidation. If I don't "get" this movie, what does that say about me? Liking or not liking a film is one thing, but I'd like to know what it is I'm liking or not liking. Does the fact that I think both Hour of the Wolf and Persona appear to be a bit thick mean that I'm missing something. In both cases, I've come to learn that the answer is no (that Hour of the Wolf speaks to me as a work of art, and Persona doesn't (or hasn't yet) is something I'll have to work out for myself, possibly with the aid of a psychiatrist), but I didn't know that when I first watched them. My nervousness in this regard probably has a lot to do with the fact, typically, I don't read a hell of a lot of film criticism, and even less film theory. Most of the time, I go into a film practically stone cold. That's not to say that you might see me browsing in my local Blockbuster(TM), where I'll pick up Beware of a Holy Whore and say, "Huh! Never heard of this one. Think I'll give 'er a spin!" But it does mean that what I know about Fassbinder the next time I watch one of his films you could comfortably fit inside my favorite hat...and I don't even have a favorite hat!! I'm probably putting myself across as some kind of film illiterate, which I'm not at all, but, as they say, I know what I know, and I'm fully, painfully aware of what I don't know.

All of which brings me, sort of, to my subject tonight, which is Luis Bunuel's Viridiana, a film I approached gently, for fear that it, too, would mercilessly expose me as the bone-stupid rube that I am. Here, I'll show you what kind of no-nothing douche I am by telling you what I know about Luis Bunuel:

1) He was Spanish

2) He was an atheist

3) He didn't like rich people

4) He never worked with Tom Berenger

5) He directed that movie about the serial killer who sliced up people's eyes. What was that one called, Maniac? Maniac Cop? Maniac Cop 2?

And of those, only the second two really seem to apply to Viridiana, which, ever so briefly, is about a woman named Viridiana (Silvia Pinal), who is preparing to take her final vows and become a nun. Her Mother Superior tells her that before that happens, she should visit her Uncle Jaime (Fernando Rey), whom she barely knows. Jaime, Viridiana's last living relative and a very rich landowner, is a widow. Shortly after Viridiana arrives, he attempts to seduce her, even begs for her hand in marriage, making her put on his dead wife's wedding dress (and that's hardly all, but, for those who haven't see the film yet, some of its perversity should be experienced in pure form). Viridiana rejects him, and attempts to flee back to her convent. She's stopped at the train station by the police, who inform her that her uncle has committed suicide. After that, Viridiana decides to stay at her uncle's estate (as does Jorge -- played by Francisco Rabal -- the son Jaime neglected his whole life, but to whom he willed his entire fortune), where she takes the local homeless, crippled and diseased under her wing, and to whom she functions, or attempts to function, as a personal savior. It's at around this point that one should remember that Bunuel was an atheist.

Okay, so he was atheist. I'm not an atheist myself, but, regardless of what Bill Maher thinks about folks like me, knowing this fact about Bunuel does not lead me to imagine him rotting in Hell, writhing in blood-soaked agony, all the while marveling at the sinful erection this image has produced (either that, or I get so angry at learning of Bunuel's atheism that I run right out and punch a gay person). Anyway, my friend and fellow blogger Rick Olson has more than once pointed out to me (indirectly) the interesting fact that one of Bunuel's closest friends, in his declining years, was a priest. Does that mean Bunuel experienced a conversion late in life? No, but that fact does help explain his treatment of faith and Christianity in Viridiana. Bunuel is, without question, blasphemous in this film, and his view of the power of faith is withering. But Viridiana herself is never anything less that wholly decent, loving, and kind -- hopelessly so. Even her Mother Superior, in her two scenes, is portrayed as a good and reasonable woman, however stern. How jarring is it, in this day and age, to see a film made by an avowed atheist that doesn't make its points through cheap shots at Christianity and condescencion, and by proudly flaunting its ignorance of the religion? I'll tell you how jarring it is: really jarring.

What puzzles me about Viridiana has to do with Bunuel's treatment of class. Rich Jaime is perverse, almost dangerously so, but he's a sad figure, not at all like the hateful cartoon played by Fernando Rey in The Discreet Charm of the Bourgeoisie. And his newly rich son Jorge...what is his deal, anyway? He's kind to dogs, I know that.
Do you know who is portrayed as a hateful cartoon? All the poor and handicapped people. Frankly, Viridiana feels like Crimes and Misdemeanors tripped and fell on the dinner scene from Freaks. If the "freaks" in that film were hateful. Okay, that last one didn't work. The point being, class in this film is trickier than in any other Bunuel film I've seen, and I haven't worked that part out yet. If I could be bothered to open a goddamn book every once and a while, maybe I wouldn't be having this problem, but that's what I get.

In Viridiana, I'm following Bunuel about halfway, but after that things get a little bit slippery, harder to pin down, and as a result I'm tempted to conclude that Bunuel wanted to make a film, and maybe didn't care too much about earning plaudits from those who would simply congratulate themselves for agreeing with him.

Wednesday, August 20, 2008

Dostoyevsky's Lonely Man - Part One

So, you remember in my last post how I said that you might find posts on my blog about Fyodor Dostoyevsky? Man, I wasn't fucking around, was I?

First, I have to come clean about one thing. In that previous post, I realize that by casually dropping the great Russian novelist's name like that, it might be inferred that I'm some sort of amateur Dostoyevsky expert, or perhaps that I might simply have read a few of his books. Sadly, nothing could be further from the truth. No, in fact, despite being, I feel, a pretty well read guy, I have one (at least one) giant literary blind spot, and that's the Russians.
The Russians are the only group of writers to be so labeled; you never hear anybody say "Have you ever read the French?" or "You simply must read the Japanese" or "I feel the greatest novelists in history are the Americans". Yet you could conceivably hear people say all those things about the Russians. How many writers really fall under that heading, I'm not sure. For instance, I'm pretty sure the late Aleksandr Solzhenitsyn would not be included, despite the fact that he was, without a doubt, Russian. But he was a 20th century writer, and the Russians, I think, need to be from the 19th century. So Dostoyevsky's one, and Tolstoy, and Chekhov, and Gogol. And Pushkin. Who else?

Anyway, as I say, this had been a huge blind spot in my reading life. I've read two plays by Chekhov (The Seagull and Uncle Vanya), and several years back I took a valiant but otherwise doomed stab at reading Dostoyevsky's The Idiot. And that's been it...until now.

Yes, two days ago I started reading Crime and Punishment, and I feel pretty good about my chances this time around. Sure, the names are a chore (I've counted three different "Ivanovna"s so far, but for all I now that will be important later), as is the fact that these Russian bastards are quite intent on telling you every last bit of the story. A character doesn't decide to go somewhere, and then suddenly the scene changes to that new location. No, the character decides to go somewhere, and we follow him every step of the way. I'm also not sure I'm reading the best available translation. But this particular novel is, so far, basically like a 19th century Russian version of Taxi Driver, and once I realized that I perked right up.

Raskalnikov, like Travis Bickle, has gone mad well before we first meet him. He's a poor, unemployed ex-student (a fact which he seems to think carries a lot of weight) living in St. Petersburg, away from his beloved mother and sister, the latter of which is engaged to be married to a man of whom Raskalnikov does not approve. And as Raskalnikov goes through his empty, daily grind, he finds himself increasingly horrified by the world around him, and by the people who inhabit it. However, he does care about those who he feels have been kicked around and had their faces rubbed in the dirt, people whose lives seem even worse than his own. Like Bickle, he seems particularly concerned with the plight of St. Petersburg's prostitutes: at one point, he comes across a drunk young woman on the street and assumes she's a prostitute, and tries vainly to help her; he's also concerned that his sister might go down that same road if he interferes with her marriage.

Raskalnikov seeks justice, even though he realizes that the path to justice he's chosen is garbled, unfocused, and possibly evil. That path -- his "project" -- is something he's been thinking about for a long time, and it consists entirely of murdering, with an axe, and old woman to whom he's pawned certain possessions when he's found himself desperately short of cash. This woman has a younger sister, who Raskalnikov knows faintly, and who he's heard suffers terribly under her older sister's wrath. So he will kill this old woman, steal all her money, and use it to help the city's poor and downtrodden.The murder turns into murders, and are far more graphic than I'd expected. Like the final gasp of bloodshed at the end of Taxi Driver, the violence in Crime and Punishment is sudden, brief and gruesome. But unlike Taxi Driver, we feel the full moral horror of what Raskalnikov has done. Critics of Taxi Driver sometimes complain that Scorsese's film ends on a note that might imply the filmmakers condoned Bickle's actions. I've never bought that, but can we be honest about one thing? How many of you really felt a sense of moral outrage over what Bickle does. The men he kills are violent, pedophile rapist pimps. We can say that Bickle should not have done it, that this was not justice, that the police should have handled the situation. But if we read a story in the newspaper about a similar shoot-out taking the lives of similar victims, would a single one of us think, "Oh, those poor men"?

In Crime and Punishment, however, the violence offers no such catharsis, no matter how grubby and shameful. Raskalnikov is completely lost, even further adrift than Travis Bickle. Bickle, in his breakdown, was nevertheless able to focus his rage on one goal: saving Iris. The best Raskalnikov can do is crack open an old women's head so that he can take her money and divvy it out, Robin Hood-style. And this last, "altruistic" element of his plan becomes nebulous and evaporates almost immediately.

So maybe Raskalnikov and Bickle aren't so much alike. But they're both completely alone, partly by choice, and partly because they don't know how to not be alone. And they both see the world crumbling around them, and both can only imagine one way to make things right. One picks up an axe, the other picks up agun.

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